(By Michael Stürzenberger)
“Unzensuriert” describes executions of Christians, with seeming confidence that they were carried out by Moslems:
On April 12th, the eve of the highest Orthodox holiday, Good Friday, the bodies of five ethnic Macedonians were discovered in a pond in a northeastern suburb of Skopje. The bodies of four men aged around 20 years lay very neatly arranged next to each other and showed evidence of shots in the front and behind – an unavoidable indication of an organized execution. The fifth victim, a man around 45 years, who was an apparent witness of the incident lay a little farther away beside them.
Even though the evidence for the offenses by three arrested Moslems is “earth moving” according to the Macedonian interior ministry, masses of Moslems demonstrated against the arrest of their fellow believers.
In spite of denials on the side of the authorities and foreign representatives, the Macedonian population immediately recognized the writing of Muslim-Albanian extremists. A deep shock and a deep fear came upon the country’s whole Christian population this Easter weekend, however the ethnic-religious debates began back in 2001 with the murder of an elderly couple living in the single-level around Skopje. In a first, but again, quickly stifled reaction, there arose demonstrations by ethnic Macedonians, a storming of the Albanian townships located north of the Vardar River was prevented by massive police involvement.
It is always the same Islam principle that has been observed in Cologne, Berlin and above all in the burning suburbs of Paris: A Moslem commits a crime, but is covered, however, by the “Umma” because the coherence of the Moslem society is more important than the objective question of guilt. Pelagon – news reports from Macedonia – describes these unfathomable conditions in Skopje:
Around 1500 radical islamists protested today in the Macedonian capital Skopje and demanded the release of five incarcerated islamists who are suspected of having murdered four young men aged 18-20 years and a 45-year-old man on April 12th of this year. On May 2nd of this year, the Macedonian police arrested a total of 20 persons after a three-week manhunt, three of which are accused of having direct involvement in the crime. Two other direct suspects in the crime are fugitives, possibly in bordering Kosovo. The gruesome murder of five fishermen at an inland lake near Skopje shocked not only the Macedonian public but also stirred up interest in the other Balkan countries. The time of the murder also allows for the deduction of an extreme islamistic motive. The murder occurred on Good Friday and thus just before the Orthodox festival of Easter (..)
The demonstrators began their march in front of the Jaja Pascha mosque in Skopje and ended it in front of the Macedonian government building. Such shouts as “Allahu akber,” “Kill the Christians,” and “Jihad” could be heard more and more. The strong police presence saw to it that the demonstrators could commit only minor damage to property.
Notice the imprint on the T-shirt of the devout religious demonstrator: “Islam will dominate the world”:
According to statements by Macedonian Interior Minister Gordana Jankulovska, the problem with the detainees is that they are radical islamists. They are Macedonian citizens of Albanian origin; some of them fought against NATO in Afghanistan. The army of the Macedonian Republic is represented by a contingent in Afghanistan and supports NATO on site with its assignment there. For some years, a Salafist scene in the Republic of Macedonia has evolved that is against the engagement in Afghanistan. This Salafist scene finds approval by some young people. However, there is still no clear data regarding the actual size of this group, and the information that is available is in part conflicting. However, their membership altogether in comparison with the more moderately inclined Albanian Macedonians must clearly be in the minority. Their harsh core, however, is against the Christian society as well as a moderate islamically shaped society. Above all, they accuse the elderly of having betrayed their faith because of their nationalist attitude.
After this revealing mosque scene, Idriz lies in the interview that the “holy war” has nothing to do with Islam. “Jihad” denotes only the “inner struggle” of the Moslems. Idriz knows perfectly well that there is great and small Jihad, in which the latter means the battle against infidels in the service for Islam.
How difficult it must be for the chameleon Bajrambejamin to remain silent and continue to babble on with the inferior kuffar about dialog such as tolerance, while the Moslem kindred spirits in his homeland are able to exercise Jihad more openly.
The legendary “moderate Euro-Islam” is collapsing on itself like a house of cards…
Translation: Anders Denken
